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What Did Jesus Really Say

Misha’al ibn Abdullah | Language: English | Format: PDF | Pages: 299 | Size: 2.5 MB
The book contains detailed information and descriptions that show how the Bible was changed and tampered with over the past two millennia. The account and the discussions presented are based on, and collected from, the writings of Christian authors, the Church and the Bible. The book:
- Shows the historical sequence of who tampered and changed the Bible, why and how.
- Demonstrates how Prophet Jesus, alayhes sallam, never told in anyone in the Bible “worship me.” or “I am a god.”
- Demonstrates how the Bible to this day does not contain a single verse which claims that God is a “Trinity” or three-in-one.
- Shows how both the Old and New Testament repeatedly emphasized to mankind that God is ONE and commanded them to worship only one God.
- Shows how Jesus’ people repeatedly refer to him in the Bible as “A Prophet.”
- Shows how Jesus and Moses, alayhemas sallam, both made many prophesies of the last messenger. These prophesies have been shown to be impossible to apply to anyone but him. There are over ten such detailed prophesies.
- Shows how the Dead Sea Scrolls which were recently discovered in Palestine in 1947 and which were written by the Jews who were waiting for the coming of Jesus, alayhes sallam, clearly state that they were not waiting for one, but two prophets. The first would be announced by an eschatological prophet (John the Baptist). This statement is repeated throughout the scrolls. If you want the truth about Christianity you must read this book. This book also is an excellent dawah gift to Christians.

Table of Contents

Preface ……………………………………………………………………………………………………. 8
Goal of this book…………………………………………………………………………………… 14
Follow this chart from Christianity to Islam…………………………………………………………………. 21
Table of Definitions and Abbreviations………………………………………………………………. 23
Chapter 1 Christian-Muslim Dialogue…………………………………………………..24
1.1 Christian Perspective …………………………………………………………………………………………. 28
1.2 Muslim Perspective ……………………………………………………………………………………………. 33
1.2.1 ‘Blind faith’ or ‘Prove all things’? ………………………………………………………………………………………… 37
1.2.2 The ‘Trinity’, or 1+1+1=1 ………………………………………………………………………………………………….. 38
1.2.2.1 From the Bible’s standpoint ……………………………………………………………………………………………… 38
1.2.2.2 From the Qur’an’s standpoint ……………………………………………………………………………………………. 44
1.2.2.3 From a logical standpoint ………………………………………………………………………………………………… 45
1.2.3 The ‘Son of God’……………………………………………………………………………………………………………… 48
1.2.4 ‘Worship Me! ‘………………………………………………………………………………………………………………… 61
1.2.5 Historical origin of the ‘Trinity’ myth ………………………………………………………………………………….. 64
1.2.6 The systematic destruction of the law of Jesus ……………………………………………………………………… 73
1.2.7 Christianity’s True Founder, Paul, Admits Fabrication ………………………………………………………….. 76
1.2.8 What is a ‘Trinity’?………………………………………………………………………………………….. 89
1.2.9 Conclusion………………………………………………………………………………………. 91
Chapter 2 Contradictions in the Bible…………………………………………………..93
2.1 Christian scholars recognize contradictions……………………………………………………….. 93
2.2 A small sampling of these contradictions………………………………………………………….. 102
2.3 Did mankind tamper with the Old Testament? ………………………………………………… 122
2.4 When is a book an ‘inspired’ book? …………………………………………………………………. 130
Chapter 3 Ancient Pagan parallels to Christianity………………………………………….135
Chapter 4 Jesus’ second coming and the myth of ‘Grace’ ……………………………….144
Chapter 5 Various Miscellanea ……………………………………………………………147
5.1 A Biblical Picture of God…………………………………………………………………………………. 147
5.2 My grandfather did it (or: Is King David Going to Hell?)…………………………………. 150
5.3 Poison yourself or be damned ………………………………………………………………………….. 151
5.4 Who’s will is stronger? ……………………………………………………………………………………. 151
5.5 Who bears the sin? ………………………………………………………………………………………….. 152
5.6 Like Jesus prayed……………………………………………………………………………………………. 156
5.7 Like Jesus’ greeting…………………………………………………………………………………………. 156
5.8 Black slaves and Christian misinterpretation of the Bible…………………………………. 157
5.9 Melchizedek, A god greater than Jesus?…………………………………………………………… 158
5.10 The Ultimate Test of Jesus ………………………………………………………………………………. 161
5.11 Who Was ‘Immanuel’?……………………………………………………………………………………. 163
5.12 Eli, Eli, Lama Sabachthani………………………………………………………………………………. 165
5.13 Hiding the Miracles…………………………………………………………………………………………. 166
5.14 Was ‘Christ’ a ‘Christian’?……………………………………………………………………………… 167
Chapter 6 Mohammad in the Bible ………………………………………………………169
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6.2 Grave warnings for all who do not follow him…………………………………………………… 174
6.3 Three distinct prophesies………………………………………………………………………………….. 174
6.4 Foretells the story of the chapter of ‘Al-Alak’……………………………………………………. 175
6.5 The emigration…………………………………………………………………………………………………. 179
6.6 Truthfulness of Mohammad (pbuh) ………………………………………………………………….. 179
6.7 Isaiah’s vision…………………………………………………………………………………………………… 180
6.8 Legitimacy of Hagar and Ishmael …………………………………………………………………….. 183
6.9 Reference to Moses, Jesus, & Muhammad in that order ……………………………………. 191
6.10 Jesus predicts the coming of Muhammad………………………………………………………….. 193
6.11 God did not kill Muhammad for speaking in His name……………………………………… 197
6.12 Glorifies Jesus (pbuh) ………………………………………………………………………………………. 198
6.13 A Paraclete like Jesus……………………………………………………………………………………….. 198
Chapter 7 Jesus in the Qur’an ………………………………………………………………210
Chapter 8 What is Islam……………………………………………………………………………….221
Chapter 9 Islamic faith: Some details…………………………………………………………….233
Chapter 10 Scientific Statements in the Holy Qur’an…………………………..252
Chapter 11 ‘We’ an Arabic plural of respect …………………………………………………….264
Chapter 12 Women in Christianity and Islam………………………………………………….266
Chapter 13 1992:The Dead Sea Scrolls confirm the Qur’an……………………………..274
Chapter 14 Additional references……………………………………………………………………288
Self-Test Section…………………………………………………………………………………………… 290

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Testimonies Of Jewish Converts To Islam

Testimonies of Jewish Converts To Islam | Language: English | Format: PDF | Pages: 59 | Size: 1 MB
Thousands of Jews convert to Islam, from Rabbis to reform Jews, as well as Jews for Jesus, each after research, study and comparison, discover the Truth and Beauty of Islam and how Islam completes our lives, fills our spirits, and brings us closer to God and on the path of Righteousness. Included here are the testimonies of a few of our fellow Jewish brothers and sisters who have accepted Islam as their religion, Allah as their God, and Muhammad as the final Prophet, ameen.

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33 Lessons For Every Muslim

Abdul Aziz Saleh Al-Shomar | Language: English | Format: PDF | Pages: 76 | Size: 1 MB
33 Lessons For Every Muslim: The testimony of faith denies the attribute of divinity to anyone and anything other than Allah -the Exalted. All those other than Allah, such as the angels, the Prophets, and the rest of Mankind, let alone the idols and the political regimes in the world, are not gods and thus don’t deserve to be worshipped. Therefore, denial in this respect is not denial of the existence of the alleged gods, rather the denial of divinity which is attributed to them. The testimony of faith affirms and restricts divinity to Allah alone. That is, the slave must believe that Allah is the only true God, and accordingly dedicate no act of worship to any, other than Allah.

TABLE OF CONTENTS

Preface………………………………………………………………1
Lesson 1……………………………………………..………………3
The Meaning of “La Ilaaha Illa Allah, Muhammad-Rasoolullah.”
and the condition of “La Ilaaha Illa Allah.”
Lesson 2……………………………….……………………..……..7
Al-Fathiha (the Opening Chapter), Al-Ikhlas (the purity),
Al-Falaq (the Day Break), All Nas (Mankind).
Lesson 3………………………………………………………….…9
Pillars of Islam.
Lesson 4……………………………………………………..…….10
Pillars of Iman (Faith).
Lesson 5…………………………………………………….……..11
“Tauheed” (Islamic Monotheism).
Lesson 6………………………………….……………………..…14
“Shirk” (Polytheism) & it’s various manifestations.
Lesson 7………………………………………………………..….17
What about wearing a Ring, Twine, etc.
Lesson 8..………..…………………………………………..….…20
Ruqa (incantation), Talismans and Amulets.
Lesson 9…………………………………..………………….……22
Seeking Blessing through a Tree, or a Stone, etc.
Lesson 10………………………………………………………….24
Slaughtering for other than Allah.
Lesson 11………………………………………………………….27
To vow to other than Allah is an act of Shirk.
Lesson 12………………………………………………………….28
To seek Refuge from any other than Allah is part of Shirk.
Lesson 13……..……………………………………………………29
To seek help other than from Allah is an act of Shirk.
Lesson 14………………..……………………………………..….32
The condemnation of worshipping Allah at the Grave.
Lesson 15…………………………..…………………………..….36
Exaggeration in the Graves of the Righteous
Persons and elevating them to the level of idols.
Lesson 16……………………………………..…………….……..38
Al-Mustafa (pbuh) protects principle of Tauhid.
Lesson 17………………………………………………..….….….40
Types of water & impurities.
Lesson 18………………………………………………………….42
How to perform Wudhu and wiping over socks.
Lesson 19………………………………………..…………….…..44
Conditions for performances of Wudhu.
Lesson 20………………………………………………………….45
Essential acts of Wudhu.
Lesson 21………………………………………..…………………46
Matters that invalidate Wudhu.
Lesson 22…………………………………………..………………47
AT-Thayammum.
Lesson 23……………………………………………..……………48
Ghusl – Obligatory bath.
Lesson 24………………………………………………..…………49
How to perform Ghusl.
Lesson 25..………………………………………………..………..51
Pillars of Salat (Prayer).
Lesson 26..………………………………………………..……..…53
Condition of Salat.
Lesson 27…..………………..……………………………………..54
Necessary duties in Salat & How to recite Thashahhud.
Lesson 28….……………………………………………………..…56
Preferred acts of Salat.
Lesson 29..…………………..…………………………………..…58
Things that invalidate Salat.
Lesson 30..…………………………………………..……………..59
Forgetfulness Prostration.
Lesson 31..……………………………………………..……..……62
Zakat.
Lesson 32..………………………………………………..…..……68
How to wash the deceased Muslim.
Lesson 33….………………………………………………….……70
Funeral prayer.
References..………………………………………………………..72

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Al-Farouq Omar Ibnul- Khattab

Hussein M-Al Gayyar | Language: English | Format: PDF | Pages: 28 | Size: 1 MB
That was `Omar ibnul-Khattab, the man of extraordinary strenght, height, broadshoulderedness thickness of hands and feet; the man who forced the people to listen when he spoke, who always hastened away when he walked, and who usually caused much pain when he struck. That was `Omar who never felt scared of anything or anybody throughout his life. It was not strange to see him facing the first Muslims with all the violence and ruthlessness he had. There was a strong enmity between him and Islam; the reason for this was that, among his people, he had been a man full of power prudence zeal and dignity power to defend his people and their beliefs; prudence to be always having watchful care of their interests; zeal to spend his time and effort to keep them in union; and dignity to provide full respect and prestige for himself and his people always and everywhere. With all these honourable qualities, ‘Omar had had to face any call that might have caused disunion among his people, dispersing them, nullifying their aspirations condemning their beliefs and satirizing their gods. No wonder, then, that `Omar’s violence inflicted the severest persecution and torture upon the first Muslims. We have seen how he had inherited so much of his father’s brutal and violent nature. If we bear in mind that the most brutal and merciless enemy of Islam, its Prophet and its first adherents, was `Amr ibn-Hisham, after wards named “Abu-Jahl” by the Prophet and his companions, was `Omar’s uncle (his mother’s brother), we can easily discern that `Omar’s violence was the outcome of what he had inherited from his father, and of the hideous ruthlessness his uncle used to inflict upon the poor and weak Muslims of his time.

Contents:

Before The Grand Event .
The Grand Event.
After The Grand Event Years Of Conquest
Omar’s Marked Individuality.
Amirul-Mu’Mineen The Commander Of The Faithful.
`Omar’s Martyrdom.

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Signs Of Ar-Rahman: In The Jihad Of Afghanistan

Shaykh Abdullah Azzam | Language: English | Format: PDF | Pages: 80 | Size: 1 MB
This book was written by Shaykh Abdullah Azzam during the Afghan-Soviet Jihad in the 1980’s. It deals specifically with first hand accounts of the miracles that occured during this Jihad. Shaykh Abdullah Azzam writes, ‘These incidents which are going to be narrated are, in reality, more extraordinary than one can possibly imagine, and appear to resemble fairytales. I have personally heard them with my own ears; and have written them with my own hands from those Mujaahideen who themselves were present. I have heard these miracles from such men who are trustworthy and reliable, and who have been constantly on the battlefield. The miracles are many, so much so that they more or less reach the degree of Tawaatur i.e. such a large number that does not entertain the possibility of fabrication. I have heard numerous such miraculous episodes, but brevity does not allow me to enumerate all of them. Allaah Ta ‘ala has not made it except as a glad tiding, so that your hearts may achieve tranquility by it.

Time Magazine described Shaykh Abdullah Azzam as the man who wasthe ‘ reviver of Jihad in the 20th Century’. Abdullah Yusuf Azzam was born in the village of Ass-ba’ah Al-Hartiyeh, province of Jineen in the occupied sacred land of Palestine in 1941 CE. He was brought up in a humble house where he was taught Islam, and was fed with the love of Allah, His Messenger (saw), those striving in the Way of Allah, the righteous people and the desire for the Hereafter. Sheikh Abdullah Azzam was one of the first Arabs to join the Afghan Jihad against the communist USSRIn 1979, when he learned about the Afghan Jihad, he left his teaching position at King Abdul-Aziz University in Jeddah, Saudi Arabia and went to Islamabad, Pakistan, in order to be able to participate in the Jihad. He was a fine example of Islamic manners, in his piety, his devotion to Allah and his modesty in all things. He would never adulate in his relations with others. Shaykh Azzam always listened to the youth, he was dignified and did not allow fear to have access to his brave heart. He practised continual fasting especially the alternate daily fasting routine of Prophet Dawud (as). He strongly counselled others to practice fasting on Mondays and Thursdays. The Shaykh was a man of uprightness, honesty and virtue, and was never heard to slander others or to talk unpleaasently about an individual Muslim. On 24 November 1989. The enemies of Allah planted three bombs on a road so narrow only a single car could travel on it. It was the road Shaykh Abdullah Azzam would use to drive to the Friday Prayer. That Friday, the Shaykh together with two of his own sons, Ibrahim and Muhammad, and with one of the sons of the late Shaykh Tameem Adnani drove along the road. The car stopped at the position of the first bomb, and the Sheikh alighted to walk the remainder of the way. The enemies, lying in wait, then exploded the bomb. A loud explosion and a great thundering were heard all over the city. People emerged from the mosque, and beheld a terrible scene. Only a small fragment of the car remained. The young son Ibrahim flew 100 metres into the air; the other two youths were thrown a similar distance away, and their remains were scattered among the trees and power lines. As for Shaykh Abdullah Azzam himself, his body was found resting against a wall, totally intact and not at all disfigured, except that some blood was seen issuing from his mouth. Sheikh Abdullah Azzam himself once said, ” Indeed Islamic history is not written except with the blood of the Shuhadaa’, except with the stories of the Shuhadaa’ and except with the examples of the Shuhadaa’. ” May Allah (swt) accept him amongst them.

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